It's time to stimulate your mind and have a little fun. We're going to release that writer inside you and let it break away for a minute. Put aside thoughts of your college papers, financial reports, writing projects, all of that. Just relax and let's write for a minute.
Here's the challenge:
Close your eyes (after you finish reading these instructions, of course) and imagine one of your favorite animals. Imagine everything about them. Then click on the comments section below and describe it in a few sentences. Don't tell us which animal it is until the end of the paragraph, and describe it the most captivating way you can. Let your eyes and imagination describe what they see; give us those words. Have fun with it. Be passionate about it.
I can't wait to read what you see.
Friday, March 14, 2014
Monday, March 10, 2014
Why I Love the Thorns Just As Much As the Roses
Everybody has heard the age-old cliche: every rose has its thorns. Many wise people have even thrown in their two bits (aka 25 cents) to say, "Don't be mad that roses have thorns; be grateful that thorns have roses." To me, these rose-colored glasses comments are annoying because neither the roses or the thorns really has the other; it is the rose bush that has both. The blossoms and the thorns are pieces of something greater than themselves, equally important contributors to a whole bush's survival.
There are thousands of lessons to be learned from the relationship between a plant's thorns and its blossoms, of which a rose is. One is defensive, the other is reproductive, both are beautiful. Everyone loves the scent of roses and wants to take that sweet smell with them, but without the presence of the rose the bush cannot seed nor can it grow as well. This is where the thorns come in.
You can't walk up to a rose bush and simply tear the blossom off with your bare hands. Why? Thorns. They hurt. Now think about this, if something walked up to you and wanted to tear off your reproductive organs so that they could carry their unique smell away with them, you'd probably be a little prickly about it too. (Its a disturbing image to imagine, I know, but that's exactly what we do to the rose bush.) The rosebush's thorns protect the otherwise defenseless plant and make us much more hesitant to reach in and steal its most precious parts.
Thorns teach us to respect something that we would otherwise exhaust without thought of consequence. You have to treat a bush tenderly if you ever hope to gain the blossom as your well-scented prize and comely decoration. The same is true of many other plants. Thorns teach us that every living thing has a right to defend itself, its place in the world, and its right to reproduce.
I think there are many good lessons we humans should take a reminder of from the world around us, particularly those of us in the "first world" nations. I hate being pricked by a strong thorn, but I respect the fact that even roses deserve to defend their lives and, in a way, their children the same as you and I do.
What do you think? What lessons have you learned from the world around you? Comment below.
There are thousands of lessons to be learned from the relationship between a plant's thorns and its blossoms, of which a rose is. One is defensive, the other is reproductive, both are beautiful. Everyone loves the scent of roses and wants to take that sweet smell with them, but without the presence of the rose the bush cannot seed nor can it grow as well. This is where the thorns come in.
You can't walk up to a rose bush and simply tear the blossom off with your bare hands. Why? Thorns. They hurt. Now think about this, if something walked up to you and wanted to tear off your reproductive organs so that they could carry their unique smell away with them, you'd probably be a little prickly about it too. (Its a disturbing image to imagine, I know, but that's exactly what we do to the rose bush.) The rosebush's thorns protect the otherwise defenseless plant and make us much more hesitant to reach in and steal its most precious parts.
Thorns teach us to respect something that we would otherwise exhaust without thought of consequence. You have to treat a bush tenderly if you ever hope to gain the blossom as your well-scented prize and comely decoration. The same is true of many other plants. Thorns teach us that every living thing has a right to defend itself, its place in the world, and its right to reproduce.
I think there are many good lessons we humans should take a reminder of from the world around us, particularly those of us in the "first world" nations. I hate being pricked by a strong thorn, but I respect the fact that even roses deserve to defend their lives and, in a way, their children the same as you and I do.
What do you think? What lessons have you learned from the world around you? Comment below.
Labels:
gratitude,
inspiration,
opinion,
personal
Saturday, January 25, 2014
My Ilia
Good morning, Medleretz! Today I wish to explain a bit about the name of Princess Ilia in Oblivion's Gate. So get ready, all you fans out there. Here comes a bit of trivia knowledge.
If you will take a look at the pronunciation guide at the end of Mimgardr, you will see that Princess Ilia's name is not pronounced the same way as it is in common Medlerene usage (something akin to "Eel-yah" or "Ill-yah). You will find it pronounced "Ahy-lee-uh." This is because Ilia's name in Oblivion's Gate comes from the realms of her elfin bloodline, not Medleretz.
Here in Medleretz, the world you and I occupy, the name Ilia can be spelled a host of different ways, including Ilia, Ilya, Illya, Illia, Illija Ilja, etc. All of these forms are transliterated and transcribed compositions descending from one of three roots. The most dominant of these roots is the Russian-ized version of the Hebrew name Eliyyahu, or as we know it better in English Elijah, meaning "My God is Yahweh (Jehovah)". The second root is a Kurdish name meaning "Great and Glorious." No matter which route you take, both of these are normally reserved as masculine names. The third root, however, is the feminine one and the only one pronounced with three syllables (ill-ee-uh). It comes from the Latin Ilia, which is a secondary name for Rhea Silvia, the mythical mother of Romulus and Remus. All three roots are great and any person named with them should be proud, but they are not my Ilia.
If you will reread the first few pages in Mimgardr, chapter 39, "Blood Blossoms," you will find yourself enlightened by the words of Ilia's mother as to the meaning of Ilia's name. Did you find it? In one line she calls her daughter "my little star," and a few lines later calls her "my Ilia." Coincidence? Could be. But it isn't. Ilia's name is Elvish, and in Elvish Ilia means "Little Star", which is more important than you might think. Ilia has a huge role to play in this trilogy, despite what became of her in the Battle of Mimgardr. But that's all I'm going to say about that for now, because I'd hate to spoil the surprise for you and I've explained what I wanted to explain. So to summarize in two sentences: Ilia is an Elvish name in Oblivion's Gate. It is pronounced "Ahy-lee-uh" and means "Little Star".
I hope I've wet your taste buds and instilled a craving for more background details. I promise there are loads of little coded secrets tucked away in the pages of my books, and I'm excited to see how many of them you can find. I did put them there for you after all. :-)
Have a great day today, and please take a minute to leave a comment below.
If you will take a look at the pronunciation guide at the end of Mimgardr, you will see that Princess Ilia's name is not pronounced the same way as it is in common Medlerene usage (something akin to "Eel-yah" or "Ill-yah). You will find it pronounced "Ahy-lee-uh." This is because Ilia's name in Oblivion's Gate comes from the realms of her elfin bloodline, not Medleretz.
Here in Medleretz, the world you and I occupy, the name Ilia can be spelled a host of different ways, including Ilia, Ilya, Illya, Illia, Illija Ilja, etc. All of these forms are transliterated and transcribed compositions descending from one of three roots. The most dominant of these roots is the Russian-ized version of the Hebrew name Eliyyahu, or as we know it better in English Elijah, meaning "My God is Yahweh (Jehovah)". The second root is a Kurdish name meaning "Great and Glorious." No matter which route you take, both of these are normally reserved as masculine names. The third root, however, is the feminine one and the only one pronounced with three syllables (ill-ee-uh). It comes from the Latin Ilia, which is a secondary name for Rhea Silvia, the mythical mother of Romulus and Remus. All three roots are great and any person named with them should be proud, but they are not my Ilia.
If you will reread the first few pages in Mimgardr, chapter 39, "Blood Blossoms," you will find yourself enlightened by the words of Ilia's mother as to the meaning of Ilia's name. Did you find it? In one line she calls her daughter "my little star," and a few lines later calls her "my Ilia." Coincidence? Could be. But it isn't. Ilia's name is Elvish, and in Elvish Ilia means "Little Star", which is more important than you might think. Ilia has a huge role to play in this trilogy, despite what became of her in the Battle of Mimgardr. But that's all I'm going to say about that for now, because I'd hate to spoil the surprise for you and I've explained what I wanted to explain. So to summarize in two sentences: Ilia is an Elvish name in Oblivion's Gate. It is pronounced "Ahy-lee-uh" and means "Little Star".
I hope I've wet your taste buds and instilled a craving for more background details. I promise there are loads of little coded secrets tucked away in the pages of my books, and I'm excited to see how many of them you can find. I did put them there for you after all. :-)
Have a great day today, and please take a minute to leave a comment below.
Labels:
behind the scenes,
behind-the-ink,
elf,
Elijah,
elves,
etymology,
fan questions,
fans,
Ilia,
mimgardr,
name meaning,
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oblivion's gate
Friday, January 24, 2014
Help a Reader: The Heart Render and the Nova Core
I was questioned recently about the quests for the Heart Render and the Nova Core, two artifacts of immense power, that take place in Mimgardr. I was going to answer them myself, but I think I'll turn the inquiries over to you readers and see what you think.
Here's a little review to start:
The Heart Render is a dagger-shaped shard of White Blood that was magically enhanced until it became a type of scalpel for operations on the human soul. Conversely, the Nova Core remains a mystery; we aren't specifically told what it does, only that it resembles a cut diamond mounted in the heart of a golden sun. Both artifacts are so powerful and potentially devastating that they were hidden in specially designed places. But when Dan Barker's life comes into serious jeopardy Morgan reveals that these two artifacts are the only things that will allow him to save the apprentice. So with the dominant vote of the King of Hearts Dan himself, Oolong and Ilia are sent to retrieve the Heart Render from the Master of Elvarheim while the Master of Hearts and Aaron, his apprentice, journey into the Kemem Desert to retrieve the Nova Core.
The quest for the Heart Render is only partially described in Mimgardr but results in successful recovery of the artifact. The adjoining quest, however, is anything but a success, turning instead from a journey of retrieval to a battle of wills, and before they can reach it the Nova Core is lost to the enemy.
With the loss of the Core both quests are reduced to folly and Morgan's plan is overthrown, so the Heart Render passes into the hands of King Michael and disappears for the rest of the book. The Nova Core, however, reappears at the Battle of Mimgardr when Dan is struck down and Hades, Lord of the Fallen, uses his powers to join the Core into the Oblivion, and there it stays until the end of the book.
Now, here are the questions: What was the point? Why would [I] write a journey into the story that does nothing but go in a circle? Or does it go in a circle? Do the Heart Render and Nova Core even matter? What do you think?
Here's a little review to start:
The Heart Render is a dagger-shaped shard of White Blood that was magically enhanced until it became a type of scalpel for operations on the human soul. Conversely, the Nova Core remains a mystery; we aren't specifically told what it does, only that it resembles a cut diamond mounted in the heart of a golden sun. Both artifacts are so powerful and potentially devastating that they were hidden in specially designed places. But when Dan Barker's life comes into serious jeopardy Morgan reveals that these two artifacts are the only things that will allow him to save the apprentice. So with the dominant vote of the King of Hearts Dan himself, Oolong and Ilia are sent to retrieve the Heart Render from the Master of Elvarheim while the Master of Hearts and Aaron, his apprentice, journey into the Kemem Desert to retrieve the Nova Core.
The quest for the Heart Render is only partially described in Mimgardr but results in successful recovery of the artifact. The adjoining quest, however, is anything but a success, turning instead from a journey of retrieval to a battle of wills, and before they can reach it the Nova Core is lost to the enemy.
With the loss of the Core both quests are reduced to folly and Morgan's plan is overthrown, so the Heart Render passes into the hands of King Michael and disappears for the rest of the book. The Nova Core, however, reappears at the Battle of Mimgardr when Dan is struck down and Hades, Lord of the Fallen, uses his powers to join the Core into the Oblivion, and there it stays until the end of the book.
Now, here are the questions: What was the point? Why would [I] write a journey into the story that does nothing but go in a circle? Or does it go in a circle? Do the Heart Render and Nova Core even matter? What do you think?
Labels:
fan questions,
forum,
heart render,
mimgardr,
nova core,
oblivion's gate
Tuesday, January 21, 2014
Thanatos, Son of Darkness
After discussing the dullahan yesterday, I decided to do a follow-up and talk about the legend behind the leader of the fallen Grim, Thanatos.
In Mimgardr Thanatos was once an elf of large proportion, standing nearly nine feet tall. He was a student of Merlin the Great, and apparently he wielded quite an influence over his classmates. At the time of Zuren's fall, he followed Zuren into the darkness. In order to become part of Zuren's special league, it was required that he sign a magically-binding contract and carve out his own heart as a mark of loyalty. When he had did so, the contract engendered several changes in him. His once noble elfin appearance was demented and consumed, his true name was wiped from every memory, and his name became Thanatos from there on. Over the years of his fall Thanatos became cruel and malicious, continually wielding dominion over the remaining Grim and sinking further into the darkness. Once in Oblivion he was assigned the duty to keep watch over Oblivion's Gate, and later joined Master Morgan in an attempt to free the duo as well as the rest of the Grim from the Fallon Ones' control.
But as we talked about yesterday, Zuren chose the names for his minions based upon his love of death. So, where did Thanatos' name come from?
The "real" Thanatos of ancient myth rises from the Greeks as a god of death. Born the Son of Erebos, who was the personification of Darkness, and Nyx, the personification of Night, Thanatos was the twin of Hypnos, the personification of Sleep. Thus the twin children of Darkness and Night were Sleep and Death. Other negatively deemed children included Moros (Doom), Eris (Strife), Geras (Old Age), Oizys (Suffering), Apate (Deception), Momus (Blame), Nemesis (Retribution), and finally Charon the Ferryman.
According to Theogony, written by Hesiod the Poet, Thanatos and Hypnos were never allowed to behold the light of the sun. And while Hypnos was benevolent and kindly, Thanatos is described as having "a heart of iron, and his spirit within him is pitiless as bronze: whomsoever of men he has once seized he holds fast: and he is hateful even to the deathless gods." Thanatos was seen as cruel, merciless and indiscriminate, only able to be cheated or tricked on rare occasion and beaten back only once, by Herakles. He hated--and was hated by--both mortals and the gods. The use of his sword was the dedication of a soul to the life and gods of the Underworld.
Later on however, when the people of Greece found death more desirable than life, their depictions of Thanatos changed. They began depicting the heartless wraith as a winged child, much more like Cupid, who wore a sheathed sword on his belt and carried an inverted torch. Thanatos became the overseer of peaceful passing and lost his role as the hated reaper. Which I personally believe tells us more about the condition of Greece than it does about the ancient Greek mythologies. When a tyrannical god of death becomes a welcome guest at your parties there must be something terribly wrong in the world. It wasn't until later that the true nature of Thanatos returned.
Thus is the history of Thanatos. I hope this gives you more insight into what Zuren might have hoped his new-found slave would become. I also hope it gives you some ideas as to what the rest of the Grim might be named. Got any good guesses? Want to know more? Please comment below.
![]() |
Leighton, Frederic (1830-1896), "Hercules Wrestling Death (detail)" |
But as we talked about yesterday, Zuren chose the names for his minions based upon his love of death. So, where did Thanatos' name come from?
The "real" Thanatos of ancient myth rises from the Greeks as a god of death. Born the Son of Erebos, who was the personification of Darkness, and Nyx, the personification of Night, Thanatos was the twin of Hypnos, the personification of Sleep. Thus the twin children of Darkness and Night were Sleep and Death. Other negatively deemed children included Moros (Doom), Eris (Strife), Geras (Old Age), Oizys (Suffering), Apate (Deception), Momus (Blame), Nemesis (Retribution), and finally Charon the Ferryman.
According to Theogony, written by Hesiod the Poet, Thanatos and Hypnos were never allowed to behold the light of the sun. And while Hypnos was benevolent and kindly, Thanatos is described as having "a heart of iron, and his spirit within him is pitiless as bronze: whomsoever of men he has once seized he holds fast: and he is hateful even to the deathless gods." Thanatos was seen as cruel, merciless and indiscriminate, only able to be cheated or tricked on rare occasion and beaten back only once, by Herakles. He hated--and was hated by--both mortals and the gods. The use of his sword was the dedication of a soul to the life and gods of the Underworld.
Later on however, when the people of Greece found death more desirable than life, their depictions of Thanatos changed. They began depicting the heartless wraith as a winged child, much more like Cupid, who wore a sheathed sword on his belt and carried an inverted torch. Thanatos became the overseer of peaceful passing and lost his role as the hated reaper. Which I personally believe tells us more about the condition of Greece than it does about the ancient Greek mythologies. When a tyrannical god of death becomes a welcome guest at your parties there must be something terribly wrong in the world. It wasn't until later that the true nature of Thanatos returned.
Thus is the history of Thanatos. I hope this gives you more insight into what Zuren might have hoped his new-found slave would become. I also hope it gives you some ideas as to what the rest of the Grim might be named. Got any good guesses? Want to know more? Please comment below.
Labels:
behind the scenes,
behind-the-ink,
Greek,
grim,
history,
legends,
mimgardr,
myths,
oblivion's gate,
Thanatos,
truth
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